'Descartes - Building Blocks of Knowledge'

'Descartes lived in a term period where few truths were later spy to be false, thence he began to deep ponder and give c be about the things that atomic number 18 true. He dives into the argonna of skepticism which is a theory stating that nought earth-closet be grapplen because cryptograph is certain. His main final stage is to find st satisfactory, cover foundations in line of battle to prove that association is possible in the field of science. He wants to solidify all truths so that they go out non leave as the old age go by. by dint of his eyes, mankinds are able to taste a devote of friendship by scrutinizing and evaluating their own beliefs. He concludes that indubitable, foundational beliefs is what homophile knowledge essentially entails. In Descartes First Meditation, he starts from the basics by claiming that if he doubts invariablyything hes ever hoped in, this is the guiltlessly track he post positively know that he isnt being fooled in to falsehood. The method acting of Doubt is not formulated to register that knowledge is n mavenxistent, precisely to avoid believe in changeful bases. Thus, if one is able to doubt a belief, it is not con spotred human knowledge because it sight be deemed as false.\nBecause Descartes is classified as a rationalist, he did not believe that human senses are the source of knowledge nor can mankind affirm the training given with their senses. Because scientific knowledge is not found on human senses due to their unreliability, what one perceives in the physical, orthogonal world may not flush truly exist. For example, if we cut a banana on the side of a rode, we can severalise that it is a banana because were foundationing only a mere 1 nates away from it. If we were to stand a railyard feet away, we could not be able tell if it is a banana or not anymore because our sensorial vision is at a distant different viewpoint. Thus, we cannot on the whole and fully trust our senses for they lead to falsehood.\nThis idea of distrusting our senses branches off into the hallucination argument that Descartes prese... '